A fascinating post by Dr Laura Sangha on some of the many ways in which the concept of a ‘New Jerusalem’ has been invoked in calls for political and social reform.
Since September last year, I have spent four hours a week discussing, with sixteen University of Exeter students, what it meant to be a Protestant in England from the Reformation right through to the early eighteenth century (thus partly explaining why I have had so little to say on the monster recently). Those 168 hours have been intellectually exciting (Calvinist consensus, avant-garde conformity, objects as sources), sometimes funny (‘performing’ sermons, ballad recordings, James II), hopefully entertaining (puritans vs the alehouse, museum visits, James II), perhaps dull (Ralph Thoresby’s sermon notes, burial patterns as excel spreadsheets), often shocking (king killing, Diggers, James II) and always immensely rewarding. Two central ideas have underpinned our exploration of English religious cultures of the time, encapsulated in the unwieldy module title:
‘A New Jerusalem: Being Protestant in post-Reformation England’.
Half inspired by Alec Ryrie’s excellent study of the…
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